I started finding it problematic: firstly regarding everything as tool-being is an ontological statement and it ignores the technical-historical question, which makes OOO unable to answer the challenge of Heidegger in his 1953 lecture “The Question Concerning Technology”; secondly I developed an opposite reading of Heidegger from Harman, since he has to deny the relations of the Zuhandene in favour of his concept of withdraw, while for me it was the moment where a multiplicity of relation manifests and it was evident to me when we read Heidegger’s first division of Being and Time carefully and taking his project as a whole. Therefore, I would like to emphasize on the “existence” of digital objects, whose technical-historical question has been buried in the fascination with the general concept of objects, which are always only about chair, table, billiard or so. What I call digital objects are essentially data formalized by computational ontologies, and here the term ontology becomes intriguing again, so I wanted to reintroduce the concept of ontology into the understanding of digital objects in light of this coincidence.

¶ 10:17 PM